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Heritage as a Heterotopic Space. The Tertiary Character and the Hybrid Characteristic as Arguments of Its Heterotopic Character

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Heterotopia and Heritage Preservation

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Abstract

The chapter presents in a condensed fashion the main argument of the present research, outlined along the lines of the initial theoretical segment of the work. The heritage’s tertiary and intermediate character—or otherness—is argued within the preamble, understood as a conceptual entity (the conceptual heritage space, of theoretical space defined through concepts, theories and attitudes that shape the perspectives onto the heritage built object. Related to the thin intermediate character it is also discussed the dichotomist structure of heritage. Underlying this concept is the ideas of selection, of inclusion and exclusion, of valuable and non-valuable, that have (historically) fashioned the heterogeneous nature of heritage itself. Imagined as n-conceptual entity, heritage expresses simultaneously two contradictory desiderata: the utopic one, of unity and universal and democratic representation of all identities, and that of the selection of value, of division between valuable and non-valuable. The heritage requires and establishes numerous internal hierarchies, ramifies series of criteria, values, intensities and nuances, different degrees of protection, etc. The source of this imperative of creating hierarchies and divisions can be encountered in the very desire for unity and inclusion. The entire heritage normative apparatus functions as a mediating dispositif, necessary for managing its heterogeneous nature. The dichotomic, the tertiary or intermediate character are further discussed through an example, the decolonization process, pre-eminently unfolded within the heritage sphere. Thus, the us/them separation in never a fixed one: in relation to the context in which it is discussed, the categories change their “content”. Heritage appears as an assembled reflection, continuously re-adjusted through the negotiation process between the two focal points. Finally, this chapter proposes a condensed analysis tool based on the heterotopic profile. This set of coordinates can allow, in the proposed interpretation, the identification of the heterotopic character and functioning of a specific place. This heterotopic functioning, in its turn, is able to signal an insufficiently visible heritage potential, it can explain a specific evolution of a space and it can also signal the dilution of a heritage value. Traced back to the basic reading of the Foucauldian text, these heterotopic spaces (both conceptual and material) ultimately reflect the image of the society in a specific moment in time and in a specific context; the reading of the heritage space through this heterotopic lenses can delineate such an image not only retrospectively but also in the present—an image that is usually more difficult to grasp due to its very proximity. The ensuing case study focuses on a particular manifestation of balneal spaces—the development of the leisure profile of the Romanian Black-Sea coast during the communist regime. The large scale, state-patroned project is analysed via its material form (architecture, and urban planning), its practices, and its contextual relations—in order to identify its basic heterotopic profile and functioning. Via its leisure profile, the project illustrates a strong multilayered utopian encoding, enhanced through its contemporary evolution. Analysed through the proposed grid of heterotopic coordinates, the coastal network of resorts reveals its heritage potential, threatened by its ongoing processes of disintegration.

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Notes

  1. 1.

    During, Roel, European heritage discourses, a matter of identity construction in Cultural Heritage and Identity Politics, ed. Roel During, Wageningen Academic Publishers, e-ISBN: 978-94-6173-076-3, 2011, 17.

  2. 2.

    One of the first readings of heritage belongs to Dehio: “Nous ne conservons pas un monument parce que nous le trouvons beau mais parce qu’il représente une part de notre existence nationale” Dehio, Georg, Denkmalschutz und Denkmalpflege, 1905, Kunsthistorische Aufsatze, Munich, Berlin, Rosdenbourg, 1914, apud. Recht, Roland, Penser le Patrimoniue. Mise en scène et mise en ordre de Tart, ed. Hazan, Paris, 1999 republished in 2008, 102. See also Jokilehto, Jukka, A History of Architectural Conservation , Butterworth-Heinemann, Oxford, 2002, 217.

  3. 3.

    Waterton, Emma, Politics, Policy and the Discourses of Heritage in Britain, Palgrave, London, 2010, 93.

  4. 4.

    Waterton, E., Politics, Policy and the Discourses of Heritage in Britain, Palgrave, London, 2010, 72.

  5. 5.

    Harvey, D., Emerging landscapes of heritage , in The Routledge Companion to Landscape Studies, 152–165, ed. Howard, Peter, Thompson, Ian, and Emma Waterton, Routledge, Oxon, 2013,154.

  6. 6.

    Harvey, D., Emerging landscapes…, 152.

  7. 7.

    Setten, Gunhild, Farming the heritage : on the production and construction of a personal and practiced landscape Heritage , in eds. Olwig, K. R. and Lowenthal, D., The Nature of Cultural Heritage and the Culture of Natural Heritage : Northern Perspectives on a Contested Patrimony , London: Routledge, pp. 65–77, apud. Harvey, D., Emerging landscapes of heritage , in The Routledge Companion to Landscape Studies, 152–165, ed. Howard, Peter, Thompson, Ian, and Emma Waterton, Routledge, Oxon, 2013, 153.

  8. 8.

    Comer, Douglas C., Archaeology as Global Public Good and Local Identity Good, in Identity and Heritage . Contemporary Challenges in a Globalized World, 11–26, eds. Peter F. Biehl, Douglas C. Comer, Christopher Prescott, Hilary A. Soderland, Springer, 2015, 11.

  9. 9.

    Harvey, D., Emerging landscapes…, 155–6.

  10. 10.

    Harvey, D., Emerging landscapes…, 153.

  11. 11.

    Harvey, D., Emerging landscapes…, 154.

  12. 12.

    idem.

  13. 13.

    Dülffer, Jost, Frey, Marc, Introduction în Elites and Decolonization in the Twentieth Century, ed. Jost Dülffer, Marc Frey, Palgrave Macmillan, Londra, 2011, 3–4.

  14. 14.

    Waterton, E., 98.

  15. 15.

    for more see Nigel Walter and Denis Cosgrove.

  16. 16.

    One such excluded community, contested as well as contesting, is the graffiti artists’ community; the reaction of the targeted community as well as that of a sympathizing public are triggered when opposed to the (initial) official stance, intending to eliminate the physical identitary expression; by means of this conflict, the material expression has managed to gain visibility, even if still partial and contested; more recently it has even gained an official recognition.

  17. 17.

    Dushkina, Natalia, Historic Reconstruction : Prospects for Heritage Preservation or Metamorphoses of Theory?, in Conserving the Authentic: essays in honour of Jukka Jokilehto, 83–94, ed. Nicholas Stanley-Price, Joseph King, ICCROM Conservation Studies 10, ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property, ISBN 978-92-9077-220-0, Rome, 2009, 29.

  18. 18.

    Schadler-Saub, Ursula, Preserving tangible and intangible values. Some remarks on theory and practice in conservation and restoration and the education of conservators in Europe, in Conservation Turn—Return to Conservation . Tolerance for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May, 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March, 2011, Florence, pp. 111–121, eds. Wilfred Lipp, Josef Stulc, Boguslaw Szmygin, Simone Giometti, Editzioni Polistampa, Florence, 2012, 114.

  19. 19.

    One such example is proposed by Harvey: the Jurassic Coast Heritage Site, Great Britain, [defined] “not as a ‘stable site’, but as an eroding cliff line, which must be allowed to continue eroding for any heritage value to be recognized would seem to herald a fresh approach to notions of stability; we must preserve the dynamic processes of destruction and wholesale change. In this case, ‘conservation ’ means the celebration of the ephemeral—even the very bounds of the ‘site’ will change with each tide and winter storm.”, Harvey, D., Emerging landscapes…, 159.

  20. 20.

    Charter on the Built Vernacular Heritage (1999) ratified by the ICOMOS 12th General Assembly, in Mexico, October 1999, 1.

  21. 21.

    This term is proposed by this research to identify the evolution phase(s) of the unprotected vernacular, or its altered instances that still maintain recognizable vernacular features.

  22. 22.

    The research has observed the peculiar case of adjacent churches, manifested in a series of Transylvanian wooden churches, where a “doubling” of the sacred space was noted, as a direct effect of the introduction of the heritage status . Spânu, Smaranda, The Heterotopic Nature of the Built Heritage . The Sacred Wooden Architecture of Transylvania and Its Practices, Part 3: Spirituality and Decay in Architecture , in Time and Transformation in Architecture , Series: At the Interface/Probing the Boundaries, Volume: 100, Editor: Tuuli Lähdesmäki, Brill Rodopi, Publication Date: 30 August 2018, ISBN: 978-90-04-37679-3.

  23. 23.

    The case study proposes a comparative analysis for a series of villages from the peri-urban zones of Cluj-Napoca, and additionally a similar, cross-county comparative analysis between the villages Alba county and Cluj County. Spânu, S., The Landscape under Urban Pressure: the peri-urban area of Cluj, in: Reflections on Cultural Heritage Theories and Practices, Garant Publishing, Antwerp, Belgium, 2016.

  24. 24.

    The destruction narrative is discussed by Arrhenius, T., The Fragile Monument, Blackdog Publishing 2012; for Linck this destruction narrative surfaces as a main reason for identifying value and for triggering the heritageization process: “Le patrimoine se révèle à nous dès lors qu’il est menace, qu’il change et que notre rapport aux choses, au idées, à notre corps, à la nature et aux autres hommes s’en trouve affecté.), Linck, Thierry, Économie et patrimonialisation , Développement durable et territoires online, Vol. 3, nr. 3/Décembre 2012, online since 11.12.2012, paragraph 6, http://developpementdurable.revues.org/9506, accessed on 06.06.2015, https://doi.org/10.4000/developpementdurable.9506.

  25. 25.

    Arrhenius, Thordis, The Fragile Monument, on Conservation and Modernity, London, Blackdog Publishing, 2012, 1–8.

  26. 26.

    Dehaene, M. and De Cauter, L. (eds.) 2008 Heterotopia and the City, (London and New York: Routledge 2008), 178.

  27. 27.

    Hetherington defines heterotopies as spaces whose very “presence either provides an unsettling of spatial and social relations or alternative representation of spatial and social relation”; therefore the heterotopic space can be something without, something which lacks one or more coordinates (that differ in relation with the norm of a certain culture or between cultures), can be something excessive or discrepant, a hybrid combination of the discrepant. Kevin Hetherington, The Badlands of Modernity: Heterotopia and Social Ordering, Routledge, London/New York, 2002, 8.

  28. 28.

    Duchêne, François, Les anciennes cites ouvrières, entre patrimonialisation et normalisation in Habiter le patrimoine: Enjeux, approches, vécu Presses universitaires de Rennes, Rennes, 2005, paragraph 3, accessed on 6 June 2014, http://books.openedition.org/pur/2288, ISBN: 9782753526754. Original quote: “la patrimonialisation est bien un processus sociospatial, non exempt de choix idéologiques”.

  29. 29.

    Ahmed Skounti, ‘De la patrimonialisation . Comment et quand les choses deviennent-elles des patrimoines?’, Hesperis-Tamuda, Vol. XLV, 2010, 19.

  30. 30.

    Linck, Thierry, Economie et patrimonialisation , Développement durable et territoires online, Vol. 3, nr. 3/December 2012, online since 11.12.2012, paragraphe 29, http://developpementdurable.revues.org/9506, accessed 06 June 2015, https://doi.org/10.4000/developpementdurable.9506.

  31. 31.

    “[…]une garantie d’inviolabilité des héritages […]”, Faurie, Mathias, Impacts et limites de la patrimonialisation à Ouvéa (Nouvelle-Calédonie), Le Journal de la Société des Océanistes online, 132/1er semestre 2011, paragraphe 46, 47, online since 30 June 2014, accessed on 06 June 2015, http://jso.revues.org/6293, 118.

  32. 32.

    Faurie, Mathias, Impacts et limites de la patrimonialisation à Ouvéa (Nouvelle-Calédonie), Le Journal de la Société des Océanistes online, 132/1er semestre 2011, paragraphe 46, 47, online since 30 June 2014, accessed on 06 June 2015, http://jso.revues.org/6293, 118, original quote: “La patrimonialisation peut servir de prétexte à une hiérarchisation parfois antidémocratique des priorités de développement et conduire à une répartition inégale des investissements et des moyens accordés à la gestion.”

  33. 33.

    Heritageification , understood as mise en patrimoine , as positioning on a map or ‘integration in the world’ and openness to the outside, with negative impact (tourism and development) on the material and immaterial heritage . Grenier, Christophe, La patrimonialisation comme mode d’adaptation géographique: Galápagos et île de Pâques. In: Patrimoines naturels au Sud: Territoires, identités et stratégies locales, IRD Éditions, Montpellier, 2005 accessed July 2014, http://books.openedition.org/irdeditions/4082, ISBN 9782709918206.

  34. 34.

    Kazemer Kovacs, The Time of the Historical Monument, Paideia, Bucharest, 2003, 128–129.

  35. 35.

    Petzet, Michael, Conservation /Preservation : Limits of Change, in Conservation Turn—Return to Conservation . Tolerance for Change. Limits for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March 2011, Florence, 53–56, eds. Wilfred Lipp, Josef Stulc, Boguslaw Szmygin, Simone Giometti, Editzioni Polistampa, Florence, 2012, 53.

  36. 36.

    Petzet, M., Conservation or managing change? In Conservation Turn—Return to Conservation . Tolerance for Change. Limits for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March 2011, Florence, 53–56, eds. Wilfred Lipp, Josef Stulc, Boguslaw Szmygin, Simone Giometti, Editzioni Polistampa, Florence, 2012, 53.

  37. 37.

    Petzet, M., Conservation of managing change?, 55.

  38. 38.

    As argued previously in this research, the use of the term heterotopic principle was adopted because of its affinity with the original Foucaultian text; the essay Other Spaces proposes a series of “categories” of heterotopic spaces, each corresponding to a principle, as Foucault himself explains. In virtue of the coherence with the structure proposed by the philosopher, the same term has been adopted.

  39. 39.

    Choay, Alegoria.., 203. [own translation from the Romanian edition of the book L’Allégorie du Patrimoine].

  40. 40.

    Idem.

  41. 41.

    Choay, Alegoria.., 205.

  42. 42.

    Choay, Alegoria.., 205.

  43. 43.

    Schadler-Saub considers Nara Charter (1994) as the document through which “eurocentric approach of the conservation of the cultural heritage ” is made obsolete. Schadler-Saub, Ursula, Preserving tangible and intangible values. Some remarks on theory and practice in conservation and restoration and the education of conservators in Europe, in Conservation Turn—Return to Conservation . Tolerance for Change. Limits for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March 2011, Florence, 111–121, eds. Wilfred Lipp, Josef Stulc, Boguslaw Szmygin, Simone Giometti, Editzioni Polistampa, Florence, 2012, 111.

  44. 44.

    This is explicitly addressed through the programme that UNESCO initiates in 1992, the Memory of the World Programme. This is motivated by “a growing awareness of the parlous state of preservation of, and access to, documentary heritage in various parts of the world. War and social upheaval, as well as severe lack of resources, have worsened problems which have existed for centuries. Significant collections worldwide have suffered a variety of fates. Looting and dispersal, illegal trading, destruction, inadequate housing and funding have all played a part. Much has vanished forever; much is endangered”; as deducted from the programme’s name, this list aims to represent “the documented, collective memory of the peoples of the world”. 1.3 Background to Memory of the World: general guidelines to safeguard documentary heritage , UNESCO, CII-95/WS-11, (revised February 2002), Memory of the World: general guidelines to safeguard documentary heritage , ed. Ray Edmondson, Information Society Division United Nations Educational, Scientific and Cultural Organization, UNESCO, Paris, 2002, 1.3.1. http://unesdoc.unesco.org/images/0012/001256/125637e.pdf, respectively http://www.unesco.org/new/en/jakarta/communication-and-information/memory-of-the-world/ (the source of in-text quote), accessed May 2015.

  45. 45.

    Choay, Alegoria.., 210.

  46. 46.

    “Neither in the past nor in the present, are the efforts of conservator directed to freezing of history”. Schadler-Saub, Ursula, Preserving tangible and intangible values. Some remarks on theory and practice in conservation and restoration and the education of conservators in Europe, in Conservation Turn—Return to Conservation . Tolerance for Change. Limits for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March 2011, Florence, 111–121, eds. Wilfred Lipp, Josef Stulc, Boguslaw Szmygin, Simone Giometti, Editzioni Polistampa, Florence, 2012, 114.

  47. 47.

    Schadler-Saub, Ursul, Preserving tangible and intangible values, 111.

  48. 48.

    Harvey, D., Emerging landscapes, 159.

  49. 49.

    Driessen, J., (ed.) Destruction. Archaeological, Philological, and Historical Perspectives. Louvain-la-Neuve: Presses universitaires de Louvain, 2013, apud., Cornelius Holtorf & Troels Myrup Kristensen, Heritage erasure: thinking ‘protection’ and ‘preservation ’, in International Journal of Heritage Studies, Routledge, 2015, 21:4, 313–317, https://doi.org/10.1080/13527258.2014.982687, last accessed July 2015.

  50. 50.

    Cornelius Holtorf & Troels Myrup Kristensen, Heritage erasure: thinking ‘protection’ and ‘preservation ’, in International Journal of Heritage Studies, Routledge, 2015, 21:4, 313–317, https://doi.org/10.1080/13527258.2014.982687, last accessed July 2015.

  51. 51.

    Ganiatsas, Vassilis, Heritage as ethical paradigms of identity and change: in need of new conceptual tools, practices or attitude? In Conservation Turn—Return to Conservation . Tolerance for Change. Limits for Change, Proceedings of the International Conference of the ICOMOS International Scientific Committee for the Theory and Philosophy of Conservation and Restoration , 5–9 May 2010, Prague, Cesky Krumlov, Czech Republic, 3–6 March 2011, Florence, 151–161, eds. Lipp, W., Stulc, J., Szmygin, B., Giometti, S., Editzioni Polistampa, Florence, 2012, 157.

  52. 52.

    Ganiastas, V., Heritage as ethical paradigms…, 157.

  53. 53.

    Choay, F., Alegoria…, 214.

  54. 54.

    Spânu, S., The Landscape under Urban Pressure: the periurban area of Cluj, in: Reflections on Cultural Heritage Theories and Practices, Garant Publishing, Antwerp, Belgium, 2016.

  55. 55.

    Foucault , Of other spaces , in eds. Dehaene, De Cauter, Heterotopia and the City. Public Space in a Postcivil society, 2008, Routledge, 2008, 20.

  56. 56.

    Foucault , Of Other…, in eds. Dehaene, De Cauter, Heterotopia and the city…, 20.

  57. 57.

    Foucault , Of Other…, 21.

  58. 58.

    Foucault , Of other spaces , Dehaene și De Cauter, 21.

  59. 59.

    Foucault , Of other spaces , Dehaene și De Cauter, 21.

  60. 60.

    Marc Guillaume, La Politique du Patrimoine, Éditions Galilée, Paris, 1980, 15. Original quote: “A ceux qui n’ont plus ni territoire ni identité sociale propre, la seule possibilité qui reste ouverte est de se reconstruire des “racines”, un espace compensatoire fictif dans le passé, une pseudo-topie, pour tenter d’y recréer artificiellement les différences que le présent ne tolère plus. Le passé, comme l’écologie, devient valeur-refuge. Pour briser l’uniformité et le fonctionnalisme du paysage industriel et des logements, pour les rendre habitables, les débris anciens restent le dernier recours.”

  61. 61.

    Foucault , Of Other Spaces , Dehaene, De Cauter, Heterotopia and the city…; the annotations belong to me, in an attempt to ‘translate’ and explain Foucault ’s definition in terms of the heritage concept.

  62. 62.

    Idem.

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Correspondence to Smaranda Spanu .

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Spanu, S. (2020). Heritage as a Heterotopic Space. The Tertiary Character and the Hybrid Characteristic as Arguments of Its Heterotopic Character. In: Heterotopia and Heritage Preservation. The Urban Book Series. Springer, Cham. https://doi.org/10.1007/978-3-030-18259-5_5

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