Skip to main content

Docta Ignorantia

  • Living reference work entry
  • First Online:
  • 98 Accesses

Abstract

The expression docta ignorantia (“learned ignorance”) refers to a gnosiological doctrine by Nicholas of Cusa emphasizing human structural inability to know the truth. Cusanus states that human mind is characterized by the fact that it builds relationships between the things, moves itself belonging to quantity and quality and between things opposed to each other. But truth has neither quality nor quantity, and it is the infinite coincidence of the opposites. So, mind because of its finitude is inadequate for knowing the truth. The learned ignorance doctrine stems from Nicholas of Cusa’s reworking of Dionysius’ Mystical Theology. It has been conceived in contrast to scholastic gnosiology and rests on the claim that there can be no correspondence between intellect and things. In the sixteenth century, this doctrine becomes widespread especially in France.

This is a preview of subscription content, log in via an institution.

References

Primary Literature

  • Bovillus, Carolus. 1510a. Liber de Sapiente, 1927. In Individuum und Kosmos in der Philosophie der Renaissance, ed. Ernst Cassirer and Raymond Klibansky, 299–412. Leipzig: Teubner.

    Google Scholar 

  • Bovillus, Carolus. 1510b. Liber de nihilo, 1983. In Le Livre du Néant, ed. Pierre Magnard. Paris: Vrin.

    Google Scholar 

  • Cusanus, Nicolaus. 1440. De docta ignorantia, 1932. In Nicolai de Cusa Opera omnia iussu et auctoritate academiae litterarum Heidelbergensis ad codicum fidem edita, In aedibus Felicis Meiner I, ed. Ernst Hoffmann and Raymond Klibansky. Lipsia: Meiner Verlag.

    Google Scholar 

  • d’Étaples Jacques, Lefèvre. 1527. Textus de Sphera Johannis de Sacrobosco. Paris: Henri Estienne.

    Google Scholar 

  • Montaigne, Michel. 1580. Apologie de Raymond Sebond, 1937. In L’Apologie de Raymond Sebond, ed. Paul Porteaux. Paris: Éditions F. Aubier.

    Google Scholar 

  • Rhenanus, Beatus. 1505. Exigua pluuia, 1998. In Nicolas de Cues et Charles de Bovelles dans le manuscrit “Exigua pluvia” de Beatus Rhenanus, Archives d’Histoire Doctrinale et Littéraire du Moyen Age, ed. Emmanuel Faye, vol. 65, 415–450. (422–427).

    Google Scholar 

  • Santinello, Giovanni. 1969. Studi sull’umanesimo europeo. Cusano e Petrarca. Lefévre, Erasmo, Colet, Moro. Padova: Antenore

    Google Scholar 

Secondary Literature

  • Albertini, Tamara. 1993. Die geometrische Darstellung der vollkommenen Erkenntnis in der Philosophie von Charles de Bovelles. In Verum et factum: Beiträge zur Geistesgeschichte und Philosophie zum 60. Geburtstag von Stephan Otto, ed. Tamara Albertini, 421–436. Bern: Peter Lang.

    Google Scholar 

  • Albertini, Tamara. 2000. Actio und Passio in der renaissance. Freiburger Zeitschrift für Philosophie und Theologie 47: 126–149.

    Google Scholar 

  • Albertson, David. 2014. Mathematical theologies: Nicholas of Cusa and the legacy of Thierry of Chartres. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Avis, Paul. 2016. Foundations of modern historical thought: From Machiavelli to Vico. London: Routledge.

    Book  Google Scholar 

  • Blumenberg, Hans. 1966. Aspekte der Epochenschwelle: Cusaner und Nolaner. Frankfurt: Suhrkamp.

    Google Scholar 

  • Bocken, Inigo. 2002. Friede und Schöpfungskraft: Cusanus, Montaigne und die Philosophie der Renaissance. In Nicholas of Cusa: A medieval thinker for the modern age, ed. Kazuhiko Yamaki, 60–76. Waseda: Curzon Press.

    Google Scholar 

  • Bocken, Inigo. 2004. De kunst van het verzamelen: Historisch-ethische inleiding in de conjecturele hermeneutiek van Nicolaus Cusanus. Budel: Damon.

    Google Scholar 

  • Cassirer, Ernst. 1927. Individuum und Kosmos in der Philosophie der Renaissance. Leipzig: Teubner.

    Book  Google Scholar 

  • Duclow, Donald. 2006. Masters of learned ignorance: Eriugena, Eckhart, Cusanus. Aldershot: Ashgate.

    Google Scholar 

  • Duhem, Pierre. 1917. Le système du monde: histoire des doctrines cosmologiques de Platon à Copernic. Paris: Hermann.

    Google Scholar 

  • Emery, Kent, Jr. 1984. Mysticism and the coincidence of opposites in sixteenth- and seventeenth-century France. Journal of the History of Ideas 45 (1): 3–23.

    Article  Google Scholar 

  • Faye, Emmanuel. 1998. Nicolas de Cues et Charles de Bovelles dans le manuscrit “Exigua pluvia” de Beatus Rhenanus. Archives d’Histoire Doctrinale et Littéraire du Moyen Age 65: 415–450.

    Google Scholar 

  • Flasch, Kurt. 1980. Nikolaus von Kues und Pico della Mirandola. Mitteilungen und Forschungsbeiträge der Cusanus-Gesellschaft 14: 113–120.

    Google Scholar 

  • Flasch, Kurt. 1998. Nikolaus von Kues. Geschichte einer Entwicklung. Frankfurt am Main: Vittorio Klostermann.

    Google Scholar 

  • Gelder, Enno H.A. 1961. The two reformations in the 16th century. A study of the religious aspects and consequences of renaissance and humanism. The Hague: Martinus Nijhoff.

    Google Scholar 

  • Haubst, Rudolf. 1992. Das neue in De docta ignorantia. Mitteilungen und Forschungsbeiträge der Cusanus-Gesellschaft 20: 27–53.

    Google Scholar 

  • Meier-Oeser, Stephan. 1989. Die Präsenz des Vergessenen. Zur Rezeption der Philosophie des Nicolaus Cusanus vom 15. bis zum 18. Jahrhundert. Münster: Aschendorff Verlag.

    Google Scholar 

  • Schnarr, Hermann. 2009. “Docta ignorantia” als augustinische Denkfigur bei Nikolaus von Kues (1401–1464). In Augustinus – Spuren und Spiegelungen seines Denkens, ed. I. Norbert Fischer, 195–210. Hamburg: Meiner Verlag.

    Google Scholar 

  • Secchi, Pietro. 2006. Bovelles lettore di Cusano: Umanesimo e Apofatismo. Bruniana & Campanelliana 12 (2): 583–589.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Andrea Fiamma .

Editor information

Editors and Affiliations

Section Editor information

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Switzerland AG

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

Fiamma, A. (2019). Docta Ignorantia. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_1001-1

Download citation

  • DOI: https://doi.org/10.1007/978-3-319-02848-4_1001-1

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Springer, Cham

  • Print ISBN: 978-3-319-02848-4

  • Online ISBN: 978-3-319-02848-4

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics