Abstract
Etienne Dolet represents the complexity of intellectual life in the first half of the sixteenth century: before his imprisonment in Paris in 1544, he is intensely active in Lyon between 1534 and 1544; orator, poet, historian, grammarian, linguist, translatologist, editor, publisher, and printer, he made the most of each of his competencies to build a very diversified oeuvre in only 10 years. The determination of his intellectual and religious positions is much more complex and uncertain. It would be a mistake to pin a simple label on them. The question whether Dolet was a “freethinker” or a “Gospel propagator” is not the right one. Etienne Dolet was a humanist; he died for being a humanist. Language will be at the heart of his thinking; he is a philologist and a philosopher because of language.
References
Dolet, E. 1544. Axiochus in Le second enfer d'Estienne Dolet avec deux dialogues de Platon, l'ung intitulé Axiochus, item ung aultre intitulé Hipparchus, Lyon.
Febvre, L. 1957. Au Cœur religieux du xvie siècle. Paris: S. E. V. P. E. N (chapter: “Un cas désespéré ? Dolet propagateur de l’Évangile”).
Longeon, Claude (ed.). 1978. Le Second Enfer, (1544). Genève: Droz.
Longeon, C. 1977. Documents d’archives sur Étienne Dolet. Publications de l’U. de Saint-Etienne.
Primary Literature
Dolet, E. 1536–1538. Commentariorum linguæ latinæ tomus primus, Lyon, S. Gryphe, 1536 et tomus secundus, Lyon, S. Gryphe, 1538.
Dolet, E. 1540. La maniere de bien traduire d’une langue en aultre. A Lyon, chez Dolet.
Dolet, E. 2010. De officio legati. De immunitate legatorum. De legationibis Ioannis Langiachi episcopi Lemovicensis. Texte établi, traduit, introduit et commenté par David Amherdt, Genève, Droz.
Langlois-Pézeret, Catherine (ed.). 2009. Carmina (1538) de Dolet. Genève: Droz.
Lloyd-Jones, K., and Van Der Poel, M. 1992. Les Orationes Duae in Tholosam d’Etienne Dolet (1534). Introduction. Fac-similé de l’édition originale. Traduction et Notes par. Genève: Droz.
Longeon, Claude (ed.). 1978. Le Second Enfer, (1544). Genève: Droz.
Telle, Émile V. (ed.). 1974. L’Erasmianus sive Ciceronianus d’Étienne Dolet (1535). Genève: Droz.
Secondary Literature
Bingen, N. 2018. « Aux Escholes d’Outre-Monts », Genève, Droz, (Dolet : p. 2771–2779).
Christie, R. C. 1880. Etienne Dolet. The Martyr of the Renaissance (1508–1546). London: Macmillan.
Clément, M. (ed.). (2012). Étienne Dolet 1509–2009. Genève: Droz.
Collective. 1986. Étienne Dolet (1509–1946), Cahiers V.-L. Saulnier n° 3, Paris.
Febvre, L. 1957. Au Cœur religieux du xvie siècle. Paris: S. E. V. P. E. N (chapter: “Un cas désespéré ? Dolet propagateur de l’Évangile”).
Longeon, C. 1977. Documents d’archives sur Étienne Dolet. Publications de l’U. de Saint-Etienne.
Worth, V. 1988. Practising translation in Renaissance France: the example of Etienne Dolet. Oxford: Clarendon Press.
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Clément, M. (2019). Dolet, Etienne. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_295-2
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DOI: https://doi.org/10.1007/978-3-319-02848-4_295-2
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Dolet, Etienne- Published:
- 05 December 2019
DOI: https://doi.org/10.1007/978-3-319-02848-4_295-2
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Dolet, Etienne- Published:
- 17 February 2015
DOI: https://doi.org/10.1007/978-3-319-02848-4_295-1