Abstract
Fortuitously created in 1531 when the Augsburg publisher Heinrich Steyner published an unauthorized collection of Latin epigrams by the legal scholar Andrea Alciato to which he had added woodcuts, the European emblem rapidly became a pan-European phenomenon that lasted some two centuries. As a bimedial construction in which a visual image combines with one or more textual fragments in a unique way to impose a moral lesson on the reader, the emblem is similar to other such Renaissance genres, including the device, the impresa, and the beast fable, but differs from them semiotically in several important respects. Modified emblematic forms quickly spread beyond the confines of the printed page to find a home in the applied arts. Emblems frequently appear on and in both public and private buildings, usually without the bulk of their accompanying text, no doubt with the purpose of signalling or bringing to mind the moral lessons the originals had conveyed and of linking them with the proprietor of the built space. As emblems moved from the realm of moral literature to that of design and pedagogy, many emblem books were dismembered for their woodcuts, and derivative compilations of visual emblematic material appeared late in the seventeenth century for use in the applied arts. Emblems and the emblematic reading process survive today in advertising, propaganda, flags, corporate logos, and elsewhere.
References
Primary Literature
Alciati, Andrea. 1531. Emblematum liber. Augsburg: Heinrich Steyner. (The first emblem book).
Alciati, Andrea. 1534. Emblematum libellus. Paris: Chrétien Wechel. (The first authorized edition).
Alciato, Andrea. 1621. Emblemata cum commentariis amplissimis. Padua: Petrus Paulus Tozzius. (Often considered the definitive edition, with the commentaries of Claude Mignault).
de La Feuille, Daniel. 1691. Devises et emblemes. Amsterdam: Daniel de la Feuille. (The most popular compilation of emblematic images; see http://emblems.let.uu.nl/f1691_introduction.html).
de La Perrière, Guillaume. 1540. Le Theatre des bons engins, auquel sont contenus cent Emblemes. Paris: Denis Janot. (The first vernacular emblem book).
de Montenay, Georgette. 1567. Emblemes, ou deuises chrestiennes. Lyons: Jean Marcorelle. (The first emblem books with incised metal engravings rather than woodcuts).
Hugo, Hermann. 1624. Pia desideria. Antwerp: Henrik Aertssen. (A hugely popular Jesuit emblem book).
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Graham, D. (2020). Emblem, Renaissance Origin of. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-02848-4_851-1
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