Abstract
This entry offers a summary of Michael Theunissen’s contribution to contemporary German philosophy and philosophical theories of recognition. Theunissen’s Kierkegaardian existentialist background is explored as well as his influential work on social ontology, the problem of the Other, and his critical interpretation of Hegelian recognition. An account of the role of dialogue in theorising intersubjectivity is offered, and criticisms of Theunissen’s work are discussed, including Williams’ critique of his account of Hegelian recognition and Habermas’s critique of Theunissen’s theological conception of the Absolute.
References
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Theunissen, Michael. 1958. Der Begriff Ernst bei Søren Kierkegaard. Freiburg im Breisgau/München: Verlag Karl Alber.
Theunissen, Michael. 1965. Der Andere: Studien zur Sozialontologie der Gegenwart. Berlin: de Gruyter.
Theunissen, Michael. 1970. Hegels Lehre vom absoluten Geist als Theologisch-Politischer Trakt. Berlin: de Gruyter.
Theunissen, Michael. 1978. Sein und Schein: die kritische Funktion der Hegelschen Logik. Frankfurt am Main: Suhrkamp.
Theunissen, Michael. 1991. The repressed intersubjectivity in Hegel’s Philosophy of Right. In Hegel and legal theory, ed. Drucilla Cornell, Michel Rosenfeld, and David Gray Carlson, 3–63. New York/London: Routledge.
Williams, Robert R. 2000. Hegel’s ethics of recognition. Berkeley: University of California Press.
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© 2019 Springer Fachmedien Wiesbaden GmbH, ein Teil von Springer Nature
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Sinnerbrink, R. (2019). Michael Theunissen and Recognition. In: Siep, L., Ikaheimo, H., Quante, M. (eds) Handbuch Anerkennung. Springer Reference Geisteswissenschaften. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-19561-8_35-1
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DOI: https://doi.org/10.1007/978-3-658-19561-8_35-1
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